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The night passed on, and though the king's mind was relieved, he suffered much bodily agony. In the morning, when he perceived that it was light, he asked the attendants to open the curtains, that he might see the sun for the last time. It gave him but a momentary pleasure, for he was restless and in great suffering. Some pains which he endured increased so much that it was decided to bleed him. The operation relieved the suffering, but exhausted the sufferer's strength so that he soon lost the power of speech, and lay afterward helpless and almost insensible, longing for the relief which now nothing but death could bring him. This continued till about noon, when he ceased to breathe.

In fact, violence mingled itself continually, in those times, with almost all public proceedings, whenever any special combination of circumstances occurred to awaken unusual excitement. At one time, when Caesar was in office, a very dangerous conspiracy was brought to light, which was headed by the notorious Catiline. It was directed chiefly against the Senate and the higher departments of the government; it contemplated, in fact, their utter destruction, and the establishment of an entirely new government on the ruins of the existing constitution. Caesar was himself accused of a participation in this plot. When it was discovered, Catiline himself fled; some of the other conspirators were, however, arrested, and there was a long and very excited debate in the Senate on the question of their punishment. Some were for death. Caesar, however, very earnestly opposed this plan, recommending, instead, the confiscation of the estates of the conspirators, and their imprisonment in some of the distant cities of Italy. The dispute grew very warm, Caesar urging his point with great perseverance and determination, and with a degree of violence which threatened seriously to obstruct the proceedings, when a body of armed men, a sort of guard of honor stationed there, gathered around him, and threatened him with their swords. Quite a scene of disorder and terror ensued. Some of the senators arose hastily and fled from the vicinity of Caesar's seat to avoid the danger. Others, more courageous, or more devoted in their attachment to him, gathered around him to protect him, as far as they could, by interposing their bodies between his person and the weapons of his assailants. Caesar soon left the Senate, and for a long time would return to it no more.

The Jicarillas, or, as they are commonly called, "Jicarilla Apaches," occupy a reservation of nearly four hundred and fifty square miles of mountainous country in northern New Mexico. Linguistically the Jicarillas are of the same stock as the Apache of Arizona; but here the relationship ceases, for the two peoples have virtually no knowledge one of the other; each, according to their respective genesis myths, had their origin in the general region in which they live to-day, while the dialect, mythology, legends, and medicine rites of the Jicarillas more closely resemble those of the Navaho than any of the Apache groups. The designation "Jicarilla Apaches" is an inheritance from the early Spaniards, who were wont to designate as Apache any warlike tribe which had not been brought under subjection. Such were the Apaches de Nabaju (Navaho), the Apaches del Perrillo, the Apaches Gilenos, Apaches Tejuas, Apaches Vaqueros, Apaches Faraones, Apaches Llaneros, Apaches Lipanes, and a host of others, of whom the Spanish missionaries and colonists had little or no knowledge except that derived, alas, from predatory raids on the peaceable Indians among whom they were established. The name "Apache," therefore, was applied in the Rio Grande country of New Mexico in much the same way as the term "Yavapai" was given in the Rio Colorado region of Arizona, and, naturally enough, it still survives.

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